p Both The History of the Peloponnesian War by Thucydides and The Republic by Plato ar referential texts for under rest the kindly and semi semipolitical disembodied spirit of ancient Greece , as soundly as its culture and civilization . In his civilize , Thucydides relates and analyzes the war amid Sparta and Athens , during what is usually called the Golden Age of Pericles , and then , we stool valuable in mental straination some the Greeks customs and post steering of mentation from the account of the events , and also from the speeches of Pericles , as reproduced by Thucydides . The funeral oration that Pericles gives in honor of the victims of the war is among the most renowned texts of the time , as it develops an enlightening portrait of Athenian land and about the intention of the people . As a historic te xt , The Peloponnesian War provides direct in versionation about the general ways of thinking and living of the Athenians , and thus , differs from Plato s essentially philosophical workThe texts do share a common snap though : the immensity of the polis as a center of Athenian lifespan , and the descent between the individual or the citizen and the cityThucydides work describes the Athenian political system as a perfective democracy with tinge rights and just laws for every adept , in which all the citizens concord their place and their advantages harmonize to their meritoriousnesss . In the historian s view thence , the Athenian postulate is based on the perfect symbiosis existing between the city and the citizen A military man may be in person ever so headspring up off , and yet if his farming be ruin he must be ruined with it whereas a flourishing country always affords chances of salvation to misfortunate individuals (Thucydides , 1950 ,. 134Any citizen of the pronounce must be an active member of ! the biotic community and of the social and political life of the city , even if he is not a statesman himself .
Justice is therefore stand for in the form of a democratic state , in which all citizens vex equal rights and obey the same laws . The exemption that ensues from this type of political sympathies is also transferred to the life of the individual , and thus policy is always a part of ordinary life as well . In this way , Pericles defines the Athenian state as one based upon an almost consummate form of democracy Our genius does not copy the laws of neighboring states we are rather a pattern to others t han imitators ourselves . Its administration favours the many rather of the few this is why it is called a democracy . If we look to the laws , they afford equal judge to all in their private differences if no social standing , advancement in public life falls to study for capacity , class considerations not being allowed to interfere with merit nor again does poverty bar the way , if a man is able to serve the state , he is not hindered by the obscurity of his condition . The freedom which we enthrall in our government extends also to our ordinary life (Thucydides...If you necessitate to get a full essay, order it on our website: OrderCustomPaper.com
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